Pontus (Πόντος, "sea",) is a historical Greek designation for a region on the southern coast of the Black Sea, located in modern-day northeastern Anatolia, Turkey. The name was applied to the coastal region and its mountainous hinterland (rising to the Pontic Alps in the east) in antiquity by the Greeks who colonized the area, and derived from the Greek name of the Black Sea: Πόντος Εύξεινος Pontos Euxeinos ("Hospitable Sea"), or simply Pontos. Having originally no specific name, the region east of the river Halys was spoken of as the country εν Πόντοι en Pontôi, "on the Euxeinos Pontos", and hence acquired the name of Pontus, which is first found in Xenophon's Anabasis. The extent of the region varied through the ages, but generally it extended from the borders of Colchis (Georgia) until well into Paphlagonia in the west, with varying amounts of hinterland. Several states and provinces bearing the name of Pontus or variants thereof were established in the region in Hellenistic, Roman and Byzantine periods, culminating in the late Byzantine Empire of Trebizond. Pontus is sometimes considered as the home of the Amazons, with the name Amasia not only used for a city (Amasya) but for all of Pontus in Greek mythology.
he first travels of Greek merchants and adventurers to the Pontian region occurred probably from around 1000 BC, whereas their settlements would become steady and solidified cities only by the 8th and 7th centuries BC as archaeological findings document. This fits in well with a foundation date of 731 BC as reported by Eusebius of Caesarea for Sinope, perhaps the most ancient of the Greek Colonies in what was later to be called Pontus. The epical narratives related to the travels of Jason and the Argonauts to Colchis, the tales of Heracles' navigating the Black Sea and Odysseus' wanderings into the land of the Cimmerians, as well as the myth of Zeus constraining Prometheus to the Caucasus mountains as a punishment for his outwitting the Gods, can all be seen as reflections of early contacts between early Greek colonists and the local, probably Caucasian, peoples. The earliest known written description of Pontus, however, is that of Scylax of Korianda, who in the 7th century BC described Greek settlements in the area.
The Kingdom of Pontus extended generally to the east of the Halys River. The Persian dynasty which was to found this kingdom had during the 4th century BC ruled the Greek city of Cius (or Kios) in Mysia, with its first known member being Ariobarzanes I of Cius and the last ruler based in the city being Mithridates II of Cius. Mithridates II's son, also called Mithridates, would become Mithridates I Ktistes of Pontus.
During the troubled period following the death of Alexander the Great, Mithridates Ktistes was for a time in the service of Antigonus, one of Alexander's successors, and successfully maneuvering in this unsettled time managed, shortly after 302 BC, to create the Kingdom of Pontus which would be ruled by his descendants mostly bearing the same name, until 64 BC. Thus, this Persian dynasty managed to survive and prosper in the Hellenistic world while the main Persian Empire had fallen.
This kingdom reached its greatest height under Mithridates VI or Mithridates Eupator, commonly called the Great, who for many years carried on war with the Romans. Under him, the realm of Pontus included not only Pontic Cappadocia but also the seaboard from the Bithynian frontier to Colchis, part of inland Paphlagonia, and Lesser Armenia. Despite ruling Lesser Armenia, King Mithridates VI was an ally of Armenian King Tigranes the Great, to whom he married his daughter Cleopatra.Eventually, however, the Romans defeated both King Mithridates VI and his son-in-law, Armenian King Tigranes the Great, during the Mithridatic Wars, bringing Pontus under Roman rule.
The Roman client kingdom of Pontus (in union with Colchis), c. 50 AD
With the subjection of this kingdom by Pompey in 64 BC, in which little changed in the structuring of life, neither for the oligarchies that controlled the cities nor for the common people in city or hinterland, the meaning of the name Pontus underwent a change. Part of the kingdom was now annexed to the Roman Empire, being united with Bithynia in a double province called Pontus and Bithynia: this part included only the seaboard between Heraclea (today Ereğli) and Amisus (Samsun), the ora Pontica. The larger part of Pontus, however, was included in the province of Galatia.
Hereafter the simple name Pontus without qualification was regularly employed to denote the half of this dual province, especially by Romans and people speaking from the Roman point of view; it is so used almost always in the New Testament. The eastern half of the old kingdom was administered as a client kingdom together with Colchis. Its last king was Polemon II.
In AD 62, the country was constituted by Nero a Roman province. It was divided into the three districts: Pontus Galaticus in the west, bordering on Galatia; Pontus Polemoniacus in the centre, so called from its capital Polemonium; and Pontus Cappadocicus in the east, bordering on Cappadocia (Armenia Minor). Subsequently, the Roman Emperor Trajan moved Pontus into the province of Cappadocia itself in the early 2nd century AD.In response to a Gothic raid on Trebizond in 457 AD, the Roman Emperor Diocletian decided to break up the area into smaller provinces under more localized administration.
The Diocese of Pontus and its provinces in c. AD 400
With the reorganization of the provincial system under Diocletian (about AD 295), the Pontic districts were divided up between three smaller, independent provinces within the Dioecesis PoBy the time of the early Byzantine Empire, Trebizond became a center of culture and scientific learning. In the 7th century, an individual named Tychicus returned from Constantinople to establish a school of learning. One of his students was the early Armenian scholar Anania of Shirak.
Under the Byzantine Empire, the Pontus came under the Armeniac Theme, with the westernmost parts (Paphlagonia) belonging to the Bucellarian Theme. Progressively, these large early themes were divided into smaller ones, so that by the late 10th century, the Pontus was divided into the themes of Chaldia, which was governed by the Gabrades family, and Koloneia. After the 8th century, the area experienced a period of prosperity, which was brought to an end only by the Seljuk conquest of Asia Minor in the 1070s and 1080s. Restored to the Byzantine Empire by Alexios I Komnenos, the area was governed by effectively semi-autonomous rulers, like the Gabras family of Trebizond.
Following Constantinople's loss of sovereignty to the Fourth Crusade in 1204, the Pontus retained independence as the Empire of Trebizond under the Komnenos dynasty. Through a combination of geographic remoteness and adroit diplomacy, this remnant managed to survive, until it was conquered by the Ottomans in 1461 after the Fall of Constantinople itself. This political adroitness included becoming a vassal state at various times to both Georgia and to various inland Turkic rulers.[16] In addition, the Empire of Trebizond became a renowned center of culture under its ruling Komnenos dynasty Cappadocia (Καππαδοκία) is a historical region in Central Anatolia, largely in the Nevşehir, Kayseri, Aksaray, and Niğde Provinces in Turkey. In Ancient Greek Καππαδοξ (genitive -οκος) means "a Cappadocian".
In the time of Herodotus, the Cappadocians were reported as occupying the whole region from Mount Taurus to the vicinity of the Euxine (Black Sea). Cappadocia, in this sense, was bounded in the south by the chain of the Taurus Mountains that separate it from Cilicia, to the east by the upper Euphrates and the Armenian Highland, to the north by Pontus, and to the west by Lycaonia and eastern Galatia.
The name, traditionally used in Christian sources throughout history, continues in use as an international tourism concept to define a region of exceptional natural wonders, in particular characterizefter ending the Persian Empire, Alexander the Great tried to rule the area through one of his military commanders. But Ariarathes, a Persian aristocrat, somehow became king of the Cappadocians. As Ariarathes I (332–322 BC), he was a successful ruler, and he extended the borders of the Cappadocian Kingdom as far as to the Black Sea. The kingdom of Cappadocia lived in peace until the death of Alexander. The previous empire was then divided into many parts, and Cappadocia fell to Eumenes. His claims were made good in 322 BC by the regent Perdiccas, who crucified Ariarathes; but in the dissensions which brought about Eumenes's death, Ariarathes II, the adopted son of Ariarathes I, recovered his inheritance and left it to a line of successors, who mostly bore the name of the founder of the dynasty.
Under Ariarathes IV, Cappadocia came into relations with Rome, first as a foe espousing the cause of Antiochus the Great, then as an ally against Perseus of Macedon. The kings henceforward threw in their lot with the Republic as against the Seleucids, to whom they had been from time to time tributary. Ariarathes V marched with the Roman proconsul Publius Licinius Crassus Dives Mucianus against Aristonicus, a claimant to the throne of Pergamon, and their forces were annihilated (130 BC). The imbroglio which followed his death ultimately led to interference by the rising power of Pontus and the intrigues and wars which ended in the failure of the dynasty.
The Cappadocians, supported by Rome against Mithridates VI of Pontus, elected a native lord, Ariobarzanes, to succeed (93 BC); but in the same year Armenian troops under Tigranes the Great entered Cappadocia, dethroned king Ariobarzanes and crowned Gordios as the new client-king of Cappadocia, thus creating a buffer zone against the encroaching Romans. It was not until Rome had deposed the Pontic and Armenian kings that the rule of Ariobarzanes was established (63 BC). In the civil wars Cappadocia was first for Pompey, then for Caesar, then for Antony, and finally, Octavian. The Ariobarzanes dynasty came to an end, a Cappadocian nobleman Archelaus was given the throne, by favour first of Antony and then of Octavian, and maintained tributary independence until AD 17, when the emperor Tiberius, who he had angered, summoned him to Rome and reduced Cappadocia to a Roman province.d by fairy chimneys and a unique historical and cultural heritage..The Cappadocian Fathers of the 4th century were integral to much of early Christian philosophy. It also produced, among other people, another Patriarch of Constantinople, John of Cappadocia, who held office 517–520. For most of the Byzantine era it remained relatively undisturbed by the conflicts in the area with the Sassanid Empire, but was a vital frontier zone later against the Muslim conquests. From the 7th century, Cappadocia was divided between the Anatolic and Armeniac themes. In the 9th–11th centuries, the region comprised the themes of Charsianon and Cappadocia.
Located in Turkey, the city of Satala (Classical Armenian: Սատաղ Satał), according to the ancient geographers, was situated in a valley surrounded by mountains, a little north of the Euphrates, where the road from Trapezus to Samosata crossed the boundary of the Roman Empire. Later it was connected with Nicopolis by two highways.
This site must have been occupied as early as the annexation of Lesser Armenia under Vespasian. Trajan visited it in 115 and received the homage of the princes of the Caucasus and the Euxine. It was he doubtless who established there the Legio XV Apollinaris and began the construction of the great castra stativa (permanent camp) which it was to occupy till the 5th century. The town must have sprung up around this camp; in the time of Ptolemy it was already important. In 530 the Persians were defeated under its walls. Justinian I constructed more powerful fortifications there, but these did not prevent Satala from being captured in 607-8 by the Persians.
Satala is now Sadak, a village of 500 inhabitants, in Gümüşhane Province of Turkey, as part of Kelkit district.
Satala was first investigated by Alfred Biliotti, the British vice-consul at Trebizond. He visited the site in September 1874 as a response to the finding of bronze statue fragments including the piece now known as the Satala Aphrodite. The site's identification as Satala was not firmly established until 1894.
Some remains of the walls of the rectangular legionary fortress survive, though much ruined. Their line can be traced in part on all four sides of the fortress that encompassed an area of 15.7 ha (smaller than most legionary fortresses). These walls probably date from the 6th century AD when, according to Procopius, Satala's fortifications were extensively rebuilt by Justinian, but in places they reuse the foundations of earlier walls. Within the walls little remains, and ruined structures noted by Biliotti have been demolished. The legionary base had a civilian settlement to the north of the north wall, but no traces of any substantial buildings survive. A ruinous structure consisting of a row of arches stands at some distance to the southeast of the fortress.
Nicopolis (Greek: Νικόπολις, "city of victory") was a Roman colony in Lesser Armenia founded by Pompey in 63 BC after conquering the Kingdom of Pontus in the third Mithridatic War.[1] It became part of the Roman province of Armenia Prima. Today, the city of Koyulhisar in northeastern Turkey occupies the site.
The city was founded by Pompey after his decisive victory over Mithridates VI of Pontus. It was situated in a well-watered plain lying at the base of a thickly-wooded mountain and settled by veterans of his army, as well as by the local peasantry. All the Roman highways intersecting that portion of the country and leading to Comana, Polemonium, Neocæsarea, Sebasteia, etc., radiated from Nicopolis which, even in the time of Strabo, boasted quite a large population.
Given to Polemon by Mark Antony in 36 BC, Nicopolis was governed from 54 AD by Aristobulus of Chalcis and definitively annexed to the Roman Empire by Nero, in the year 64 AD. It then became the metropolis of Lesser Armenia and the seat of the provincial diet which elected the Armeniarch. Besides the altar of the Augusti, it raised temples to Zeus Nicephorus and to Victory.
Christianity reached Nicopolis at an early date and, under Licinius, about 319, forty-five of the city's inhabitants were martyred; the Eastern Orthodox Church and Roman Catholic Church venerate them on 10 July, St. Basil calls the priests of Nicopolis the sons of confessors and martyrs, and their church the mother of that of Koloneia. In ca. 472, St. John the Silent, who had sold his worldly goods, erected a church there to the Blessed Virgin.In 499 Nicopolis was destroyed by an earthquake, with none save the bishop and his two secretaries escaping death. This disaster was irreparable, and although Justinian I rebuilt the walls and erected a monastery in memory of the Forty-Five Martyrs, Nicopolis never regained its former splendour and was superseded by Koloneia.
Under Heraclius it was captured by the forces of Chosroes II and thenceforth was only a mediocre city, a simple see and a suffragan of Sebasteia in Lesser Armenia, remaining such at least until the 11th century, as may be seen from the various Notitiae episcopatuum. In the 9th–11th centuries, it belonged to the theme of Koloneia.
The Theme of Koloneia (Greek: θέμα Κολωνείας) was a small military-civilian province (thema or theme) of the Byzantine Empire located in northern Cappadocia and the southern Pontus, in modern Turkey. It was founded sometime in the mid-9th century and survived until it was conquered by the Seljuk Turks soon after the Battle of Manzikert in 1071.
Originally part of the Armeniac Theme, the theme was formed around the city of Koloneia on the river Lykos (modern Şebinkarahisar).The theme is attested for the first time in 863, but it apparently existed as a separate district earlier: Nicolas Oikonomides interprets a reference by the Arab geographer al-Masudi to mean that it constituted first a kleisoura (a fortified frontier district). In addition, a version of the Life of the 42 Martyrs of Amorium mentions that Emperor Theophilos (r. 829–842) appointed a certain spatharios Kallistos as its doux in circa 842, making it the likely date of its elevation to a full theme (alongside neighbouring Chaldia).
Koloneia's remote location preserved it from the worst of the Arab raids, except for a major raid by Sayf al-Dawla in 939/940. In 1057, the local regiment, under Katakalon Kekaumenos, supported the uprising of Isaac I Komnenos. In 1069, the theme was occupied by the rebel Norman mercenary Robert Crispin. The region fell to the Seljuk Turks soon after the Battle of Manzikert in 1071.
In the De Thematibus, Emperor Constantine VII Porphyrogennetos (r. 913–959) describes the theme as a small circumscription, encompassing, aside from Koloneia, Neocaesarea in the east, Arabraca, Mount Phalakros (probably modern Karaçam Dağı), Nicopolis and Tephrike. It also comprised sixteen unnamed fortresses. Porphyrogennetos also records that his father, Leo VI the Wise (r. 886–912), separated the tourma of Kamacha from Koloneia to form (along with Keltzene) the new theme of Mesopotamia.
Πηγή: https://en.m.wikipedia.org/wiki/Koloneia_(theme)
https://en.m.wikipedia.org/wiki/Cappadocia
https://en.m.wikipedia.org/wiki/Pontus_(region)#Ancient_Greek_colonization
https://en.m.wikipedia.org/wiki/Nicopolis_(Lesser_Armenia)
https://en.wikipedia.org/?title=Satala
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