Arkaim an unknown prehistoric greek city in russian mainland

Arkaim (Аркаим) is an archaeological site situated in the Southern Urals steppe, 8.2 kilometres (5.1 mi) north-to-northwest of the village of Amurskiy and 2.3 km (1.4 mi) south-to-southeast of the village of Alexandrovskiy, in the Chelyabinsk Oblast, Russia, just to the north from the Kazakhstan border. The site is generally dated to the 17th century BC. Earlier dates, up to the 20th century BC, have been proposed. It was a settlement of the Sintashta-Petrovka culture. The site was discovered in 1987 by a team of Chelyabinsk scientists who were preparing the area to be flooded in order to create a reservoir, and examined in rescue excavations led by Gennadii Zdanovich. At first their findings were ignored by Soviet authorities, who planned to flood the site as they had flooded Sarkel earlier, but the attention attracted by news of the discovery forced the Soviet government to revoke its plans for flooding the area. It was designated a cultural reservation in 1991, and in May 2005 the site was visited by President Vladimir Putin. Although the settlement was burned and abandoned, much detail is preserved. Arkaim is similar in form but much better preserved than neighbouring Sintashta, where the earliest chariot was unearthed. The site was protected by two circular walls. There was a central square, surrounded by two circles of dwellings separated by a street. The settlement covered ca. 20,000 m2(220,000 sq ft). The diameter of the enclosing wall was 160 m (520 ft). It was built from earth packed into timber frames, and reinforced with unburned clay brick, with a thickness of 4–5 m (13–16 ft). and a height of 5.5 m (18 ft). The settlement was surrounded with a 2 m (6 ft 7 in)-deep moat. There are four entrances into the settlement through the outer and inner wall with the main entrance to the west. The dwellings were between 110–180 m2 (1,200–1,900 sq ft) in area. The outer ring of dwellings number 39 or 40, with entrances to a circular street in the middle of the settlement. The inner ring of dwellings number 27, arranged along the inner wall, with doors to the central square of 25 by 27 m (82 by 89 ft). The central street was drained by a covered channel. Zdanovich estimates that approximately 1,500 to 2,500 people could have lived in the settlement. Surrounding Arkaim's walls, were arable fields, 130–140 m by 45 m (430–460 ft by 150 ft), irrigated by a system of canals and ditches. Remains of millet and barley seeds were found. The 17th century BC date suggests that the settlement was about co-eval to, or just post-dating, the Indo-Aryan migration into South Asia and Mesopotamia (the Gandhara grave culture appearing in the Northern Pakistan from ca. 1600 BC, the Indo-European Mitanni rulers reached Anatolia before 1500 BC, both roughly 3,000 kilometres (1,900 mi) removed from the Sintashta-Petrovka area), and that it was either an early Iranian culture, or an unknown branch of Indo-Iranian that did not survive into historical times. In order to gain publicity, the early investigators described Arkaim as "the ancient capital of early Aryan civilization, as described in the Avesta and Vedas", "Swastika City" and "Mandala City". The swastika description refers to the floor plan of the site, which (with some imagination) may appear similar to the swastika symbol, albeit with rounded arms (similar to the lauburu) attached to a central ring instead of a cross. The Sintashta culture, also known as the Sintashta-Petrovka culture or Sintashta-Arkaim culture, is a Bronze Age archaeological culture of the northern Eurasian steppe on the borders of Eastern Europe and Central Asia, dated to the period 2100–1800 BCE. The earliest known chariots have been found in Sintashta burials, and the culture is considered a strong candidate for the origin of the technology, which spread throughout the Old World and played an important role in ancient warfare. Sintashta settlements are also remarkable for the intensity of copper mining and bronze metallurgy carried out there, which is unusual for a steppe culture. Because of the difficulty of identifying the remains of Sintashta sites beneath those of later settlements, the culture was only recently distinguished from the Andronovo culture. It is now recognised as a separate entity forming part of the 'Andronovo horizon'. The Sintashta culture emerged from the interaction of two antecedent cultures. Its immediate predecessor in the Ural-Tobol steppe was the Poltavka culture, an offshoot of the cattle-herding Yamnaya horizon that moved east into the region between 2800 and 2600 BCE. The Gelonians (or Geloni), also known as Helonians (or Heloni), are mentioned as a nation in northwestern Scythia by Herodotus. Herodotus states that they were originally Hellenes who settled among the Budinoi, and that they are bilingual in Greek and the Scythian language. Their capital was called Gelonos or Helonos, originally a Greek market town. In his account of Scythia, Herodotus writes that the Gelonii were formerly Greeks, having settled away from the coastal emporia among the Budini, where they "use a tongue partly Scythian and partly Greek": "The Budini for their part, being a large and numerous nation, is all mightily blue-eyed and ruddy. And a city among them has been built, a wooden city, and the name of the city is Gelonus. Of its wall then in size each side is of thirty stades and high and all wooden. And their homes are wooden and their shrines. For indeed there is in the very place Greek gods’ shrines adorned in the Greek way with statues, altars and wooden shrines and for triennial Dionysus festivals in honour of Dionysus... The fortified settlement of Gelonus was reached by the Persian army of Darius in his assault on Scythia during the 5th century BC, and burned to the ground, the Budini having abandoned it in their flight before the Persian advance. Recent digs at Bilsk in Ukraine's Poltava Oblast have uncovered a vast city identified by the Kharkov archaeologist Boris Shramko as the Scythian capital Gelonus. The name according to Herodotus, who took his mythology from "the Greeks who dwell about the Pontos", derives from their eponymous mythical founder, Gelonus brother of Scythes, sons of Heracles, an expression of observed cultural links in genealogical terms. Herodotus also mentions that the Greeks apply the ethnonym both to the actual Gelonians of Greek origin and by extension to the Budinoi. At the end of the fourth century AD, Claudian in his Against Rufinus (book 1) polemically portrays the tribes of Scythia as prototypical barbarians: There march against us a mixed horde of Sarmatians and
Dacians, the Massagetes who cruelly wound their horses that they may drink their blood, the Alans who break the ice and drink the waters of Maeotis' lake, and the Geloni who tattoo their limbs: these form Rufinus' army. Sidonius Apollinaris, the cultured Gallo-Roman poet of the sixth century, includes Geloni, "milkers of mares" (equimulgae) among tribal allies participating in the Battle of Chalons against Attila in 451 AD. E.A. Thompson expresses his suspicions about some of these names: The Bastarnae, Bructeri, Geloni and Neuri had disappeared hundreds of years before the times of the Huns, while the Bellonoti had never existed at all: presumably the learned poet was thinking of the Balloniti, a people invented by Valerius Flaccus nearly four centuries earlier.
Πηγή: https://en.m.wikipedia.org/wiki/Arkaim
https://en.m.wikipedia.org/wiki/Sintashta-Petrovka
https://en.m.wikipedia.org/wiki/Gelonians